Graduating Students’ Perception on their Experiences of attending a Christian-based Higher Educational Institution
Abstract
Many critical factors impact Christian educational practice. A critical challenge facing religious institutions is whether they can critically embrace the post-modernist perspective and its attending culture of post-modernity; whether they can embrace unity-in-diversity, allowing all viewpoints to be accorded value, while at the same time preserving the essential parameters of belief, structure, and practice. This study aims to empirically examine the perception of graduates of the private higher educational institution on the programme and product offerings of the institution, and make pertinent information available for research-based decisions. An objectivist epistemology is employed to evaluate the issues. The 2017 Graduating Student Exit Survey (GSES) comprised 242 graduates (46.5%) of the graduating population. The sample was selected solely based on attendance. On August 11, 2017, all attendees were seated in the university’s auditorium; they were informed of a survey to solicit data on the ‘institution’s product’ including a self-reported evaluation of the programme. The graduates were informed of their rights and freedom to complete such an instrument, and that they could opt not to complete the process. One in every two students was given a copy of the instrument based on the seating arrangement of every second seat. Of the intended sampling size (n=260), 93.1% completed the survey instrument. When the respondents were asked ‘If you had to do it all over again, would you attend the institution?’ a significant statistical correlation existed between the two variables, with more respondents of the SDA faith indicated yes to the question, 82.4% compared to non-faith-based members (64.4%; χ2 (df=2) = 10.100, P =0.006). ‘Would you recommend the institution as a place of study to others? By being a faith-based member of the SDA movement. A significant statistical relationship existed between the two variables, with more respondents of the SDA faith indicated yes to the question. (93.3%) compared to non-faith-based members (χ2(df=2) = 16.201, P < 0.0001). All stakeholders of the institution must begin to value the customer and no longer should it be ‘student’, but the new concept must be ‘customer’, and as such effort should be placed on pleasing the customer as this is the gateway to changing the discontent and dissatisfactions that have been expressed by some of the 2017 graduates.
How to cite this article: Bourne PA. Graduating Students’ Perception on their Experiences of attending a Christian-based Higher Educational Institution. J Adv Res Eng & Edu 2020; 5(1): 20-38.
References
2. Bible Gate. 1 Corinthians 13. Retrieved from https://www.biblegateway.com/passage/?search=1+Corinthians+13&version=NKJV, accessed on January 24, 2020.
3. Evans H, Burke O. National Report on Higher Education in Jamaica 2006. Prepared for UNESCO-IESALC, retrieved ww.iesal.unesco.org.ve/dmdocuments/biblioteca/libros/national_report_jamaica.pdf, accessed on April
28, 2020.
4. Friberg J. Preparing Parents & Teachers for Their Primary Purpose of Educating enerations for Christ. Retrieved on November 14, 2019from: http://alleducationisreligious.blogspot.com/2011/05/christian-educational-goalsand.html.
5. Goldson C. Letter of the Day: Universities need much more men. Retrieved from http://jamaica-gleaner.com/
article/letters/20150908/letter-day-universities-needmuch-more-men, accessed on April 28, 2020.
6. Jamaica Commonwealth of Learning. Gender profile. Retrieved from http://dspace.col.org/bitstream/
handle/11599/907/2015_MacDonaldE_etal_Gender-Profile-Jamaica.pdf?sequence=3&isAllowed=y,
accessed on August 28, 2017.
7. Kienel PA, Gibbs OE, Berry SR. (Eds.) (1995). Philosophy of Christian school education. Colorado Springs,
CO: Association of Christian Schools International, Lunenburg, F.C. (2010). Schools as open systems. Schooling, 1(1):1-5.
8. University of the West Indies. (2010). Statistical Review, 2009/2010. Retrieved from https://www.mona.uwi.edu/opair/statistics/2009-2010/UWI+Statistical+Review+2009-10.pdf, accessed on
April 28, 2020.
9. White EG. Education. Idaho: Pacific press 1952.
10. Burge G. The capitalization effects of school, residential and commercial impact fees on undeveloped land
values. Regional Science and Urban Economics 2014; 44( C), 1-13.
11. Potter LA. Character of Christ: A Proposal for Excellence in Christian Character Education. Master of Education
Program Theses 2007. Paper 79. Retrieved from https://digitalcollections.dordt.edu/cgi/viewcontent.
cgi?article=1079&context=med_theses, accessed April 13, 2020.
12. Lombardi E. Character Education: Integration of an Ancient Theory. ESSAI: 2009; 7. Article 32. Available at: http://dc.cod.edu/essai/vol7/iss1/32. Retrieved from https://dc.cod.edu/cgi/viewcontent.
cgi?article=1127&context=essai, accessed April 13, 2020.
13. Mitchell LA. Integrity and virtue: The forming of good character. The Linacre Quarterly 2015; 82(2): 149-69.
http://doi.org/10.1179/2050854915Y.0000000001.
14. Wilhelm GM. A Comparative-Qualitative Research Analysis of Character Education in the Christian School and Home Education Milieu” 2005. Master of Education Research Theses. 12. Retrieved from https://
digitalcommons.cedarville.edu/cgi/viewcontent.cgi?article=1011&context=education_theses, accessed
April 13, 2020
15. Lickona T. Educating for character: How our schools can teach respect and responsibility. New York: Bantam
Books.
16. Carnoy M.Globalization and education reform: what planners need to know. Retrieved from http://unesco.
amu.edu.pl/pdf/Carnoy.pdf, accessed April 13, 2020.
17. McGinn C. (1996). The character of mind: An introduction to the philosophy of mind. New York: Oxford University Press.
18. Sharafi S, Harouni BG, Torfi S et al. Studying Implication of Globalization on Engineering Education. International Journal of Social, Behavioral, Educational, Economic, Business and Industrial Engineering 2011; 5(10): 1277-1280.